Candle Conferences on demand lecture series for students of A Level Religious Studies are unique. As always, the lectures are pacy and engaging, designed to provoke deep thought and further discussion and debate. Each lecture is accompanied by detailed student resources, providing an overview of the content, useful scholars and quotations, suggestions for extra reading and learning activities. Overall, the lecture series offers 4+ hours of video content accompanied by 40+ pages of digital resources.
Evil & Suffering
Exploring content specified by ALL ENGLISH EXAMINATION BOARDS for A Level Religious Studies, and aiming to develop higher-level AO2 essay skills, these lectures will take students on a “deep dive” into the Problem of Evil and Suffering. Each of the first four lectures will explore a different aspect of the problem in detail, before the final lecture takes the form of a debate, to which students will be encouraged to contribute their own, reasoned arguments.
1. A Grand Design?
Does the teleological argument succeed in using evidence of order and purpose to demonstrate the existence of God… or is the universe better characterised by disorder and dysteleological suffering, suggesting a limited God, an evil God… or no God at all? Reflecting on more than a century of horrors, not least the suffering occasioned by COVID 19, as well as on the majesty of creation, this introductory lecture will encourage students to make and defend an academic judgement.
2. St. Augustine and the Problem of Free Will
The second lecture will explore St Augustine’s multi-layered response to the Problem of Evil and Suffering, considering his argument that evil is only a lack of good and that God allowing it can be justified in terms of both the principle of plenitude and human free-will. The free-will defence will then be evaluated in more detail, including as it is presented by Alvin Plantinga.
3. The Logical Problem of Evil (Inc. Hick’s Irenaean Theodicy)
The third lecture will begin by exploring JL Mackie’s article Evil and Omnipotence (1955), which sets out the logical problem of evil and then argues that there is no adequate solution to it. It will then go on to evaluate John Hick’s attempt to provide a “Theodicy for Today” through his Evil and the God of Love (1966). At the end of the lecture, advice will be given on how to tackle a typical essay-question.
4. The Evidential Problem of Evil
The fourth lecture will consider William Rowe’s attempt to use evil to disprove the existence of God in The Problem of Evil and Some Varieties of Atheism (1979). Is it really fair to say that there are instances of dysteleological suffering in the world? Must an omnipotent, wholly good God always prevent suffering when doing so would not result in a worse outcome?
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